Apostleship of Prayer

Around 4 PM (Eastern Time) Pope Benedict will arrive at Andrews Air Force Base near Washington, D.C. Thus will begin his first visit as pope to the United States. We will depart during the coming days from our usual focus on the Holy Father’s monthly intentions to pray in a special way for him, his safety and well-being during this visit, and for our nation, that we may be open to the words he brings us. As the Risen Jesus told the apostles to be at peace and opened the Scriptures to them, so may we be open to the words of the Vicar of Christ. The following prayer is from the Knights of Columbus.

Almighty Father, who pours forth blessings in abundance upon us, we humbly pray that you will inspire, guide and protect Pope Benedict XVI on his pastoral visit to the United States. Lord God, bless our Holy Father who comes as a messenger of peace and charity to all people of faith and good will. May his presence in the United States serve to build up the bonds that unite us who are each made in your image and likeness, and may his teaching and witness strengthen the faith of the People of God. Father, we lovingly entrust Pope Benedict’s visit to the care of Our Lady of Guadalupe, Queen of the Americas. Through her prayers may he be preserved from all harm, and may he shine forth with the truth of the Gospel that he proclaims, and may his presence among us foster a renewal of the Church in our country. We make this prayer through Christ our Lord. Amen.

Today’s Readings: Acts 11:19-26; Psalm 87:1b-7; John 10:22-30

In our Mission Intention this month we are praying for the future priests in mission countries, that they may be formed to evangelize their nations and indeed the entire world. Such formation means that each seminarian will grow in an intimate relationship with God. Out of prayer and holiness arise the desire to evangelize, to share the Gospel of God’s love with others. As we pray for this, we reflect once more on Pope Benedict’s Message for the World Day of Prayer for Vocations which was celebrated yesterday.

In the beginning, and thereafter, what “impels” the Apostles (2 Corinthians 5: 14) is always “the love of Christ”. Innumerable missionaries, throughout the centuries, as faithful servants of the Church, docile to the action of the Holy Spirit, have followed in the footsteps of the first disciples. The Second Vatican Council notes: “Although every disciple of Christ, as far in him lies, has the duty of spreading the faith, Christ the Lord always calls whomever he will from among the number of his disciples, to be with him and to be sent by him to preach to the nations [Mark 3: 13-15]” (Decree Ad Gentes #23). In fact, the love of Christ must be communicated to the brothers by example and words, with all one’s life. My venerable predecessor John Paul II wrote: “The special vocation of missionaries ‘for life’ retains all its validity: it is the model of the Church’s missionary commitment, which always stands in need of radical and total self-giving, of new and bold endeavors”. (Encyclical Redemptoris Missio #66)Among those totally dedicated to the service of the Gospel, are priests, called to preach the word of God, administer the sacraments, especially the Eucharist and Reconciliation, committed to helping the lowly, the sick, the suffering, the poor, and those who experience hardship in areas of the world where there are, at times, many who still have not had a real encounter with Jesus Christ. Missionaries announce for the first time to these people Christ’s redemptive love. Statistics show that the number of baptized persons increases every year thanks to the pastoral work of these priests, who are wholly consecrated to the salvation of their brothers and sisters. … Let us thank God for all the priests who have suffered even to the sacrifice of their lives in order to serve Christ … Theirs is a moving witness that can inspire many young people to follow Christ and to expend their lives for others, and thus to discover true life” (Apostolic Exhortation Sacramentum Caritatis #26).

Today’s Readings: Acts 11:1-18; Psalm 42:2-3, 43:3-4; John 10:11-18

Today is the World Day of Prayer for Vocations and the theme Pope Benedict has chosen for it is “Vocations at the Service of the Church on Mission.” As we pray for religious and priestly vocations today, let us also remember our monthly Mission Intention that the future priests of mission lands may be formed to evangelize their nations and the entire world. Our reflection is from Pope Benedict’s Message for today.

The Risen Jesus gave to the Apostles this command: “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit” (Matthew 28:19), assuring them: “I am with you always, to the close of the age” (Matthew 28: 20). The Church is missionary in herself and in each one of her members. Through the sacraments of Baptism and Confirmation, every Christian is called to bear witness and to announce the Gospel, but this missionary dimension is associated in a special and intimate way with the priestly vocation. … Jesus already in his public life, while preaching in Galilee, chose some disciples to be his close collaborators in the messianic ministry. … He was moved to compassion for the people, because while visiting cities and villages, he found the crowds weary and helpless, like sheep without a shepherd (Matthew 9: 36). From this gaze of love came the invitation to his disciples: “Pray therefore the Lord of the harvest to send out laborers into his harvest” (Matthew 9: 38), and he sent the Twelve initially “to the lost sheep of the house of Israel” with precise instructions.

If we pause to meditate on this passage of Matthew’s Gospel, commonly called the “missionary discourse”, we may take note of those aspects which distinguish the missionary activity of a Christian community, eager to remain faithful to the example and teaching of Jesus. To respond to the Lord’s call means facing in prudence and simplicity every danger and even persecutions, since “a disciple is not above his teacher, nor a servant above his master” (Matthew 10: 24). Having become one with their Master, the disciples are no longer alone as they announce the Kingdom of heaven; Jesus himself is acting in them: “He who receives you receives me, and he who receives me receives him who sent me” (Matthew 10: 40). Furthermore, as true witnesses, “clothed with power from on high” (Luke 24: 49), they preach “repentance and the forgiveness of sins” (Luke 24: 47) to all peoples.

Todays Readings: Acts 2:14a, 36-41; Psalm 23:1-6; 1 Peter 2:20b-25; John 10:1-10

Pope Benedict’s last encyclical letter to us was about Hope. Clearly he feels that in the dark and often hopeless times in which we live, we desperately need this virtue. His General Intention for April is another expression of this as he asks us to join him in praying that Christians may not tire of proclaiming with their lives that Christ’s resurrection is the source of hope and peace. Let us pray with Pope Benedict and a great contemporary witness to hope, Archbishop Michael Sabbah of Jerusalem, by reflecting on the Archbishop’s Easter Sunday homily.

Brothers and Sisters, Christ is risen. Yes, right here, this tomb that we venerate witnessed the events that have been transmitted to us by our faith. Here, the empty tomb, in front of which we celebrate Easter this morning, testifies to our faith. It testifies to God’s love for all of humanity. With the entire Church, we renew our faith and we proclaim that Christ rose here. Yes, He is truly risen. We pray in this Eucharist for Christians, for Muslims, and for Jews, for all religions and for our two peoples, Palestinian and Israeli. We pray so that the hope of the Resurrection might revive and renew the hearts of all, and fill them with the mystery of God and of his love. …

Look up to heaven, contemplate Christ who died and resurrected, in order to learn how to die and resurrect each day and each moment and in order to give new hope to this land. Chosen people, your vocation is the same one that Jesus had: to give new life to the world, but first of all to yourselves…. We are witnesses of the Resurrection, said Saint Peter to the crowd after Pentecost. Like him, here, in this very place, we are witnesses of the Resurrection, in order to give new hope and to maintain this hope in everyone, despite all the evil of the people who destroy this land. Let us pray, my brothers and sisters, so that the Resurrection of the Lord will enable all of us to give new life to our land and to all those with whom we are called to live. With the Psalmist we proclaim our hope: “God will deliver my soul” (Ps 49:16) and deliver our land.

Today’s Readings: Acts 9:31-42; Psalm 116:12-17; John 6:60-69

St. Stanislaus, the Bishop of Krakow, excommunicated King Boleslaus II of Poland for his injustices, cruelty, and immoral life style. The King saw this as treason and on April 11, 1079, while the Bishop was celebrating Mass, he entered the church and killed him with a sword. Nine hundred years later Pope John Paul II, who had been Archbishop of Krakow, returned to his native land for the first time after being elected Pope in order to celebrate the anniversary. As we reflect on his homily at that time, let us pray that the resurrection may not only give us hope but also courage as we strive to make good decisions and live moral lives.

Every person goes forward. He or she goes forward towards the future. Nations also go forward. So does all humanity. To go forward, however, does not only mean to endure the exigencies of time, continuously leaving behind the past: yesterday, the years, the centuries. To go forward also means being aware of the goal. … The words that Christ spoke in his farewell to the Apostles express the mystery of human history, the history of every person and of all persons, the mystery of the history of humanity. Baptism in the name of the Father and of the Son and of the Holy Spirit is an immersion into the living God, into “Him who is” as the Book of Genesis puts it; into “Him who was, who is, and who will be” according to the Book of Revelation (1:4). Baptism is the beginning of an encounter, of a unity, of a communion for which earthly life is merely a preface, an introduction. The fulfillment and completion belong to eternity.

All of life which opens up in view of this sacrament assumes the aspect of a great and fundamental test: a test of faith and of character. St. Stanislaus has become, in the spiritual history of the Polish people, the patron of this great and fundamental test of faith and of character. In this sense we honor him also as the patron of the Christian moral order. In the final analysis the moral order is built up by means of human beings. This order consists of a large number of tests, each one a test of faith and of character. From every victorious test the moral order is built up. From every failed test moral disorder grows. We know very well from our entire history that we must not permit, absolutely and at whatever cost, this disorder.

You must be strong, dear brothers and sisters. You must be strong with the strength that comes from faith. Today more than in any other age you need this strength. You must be strong with the strength of hope, hope that brings the perfect joy of life and does not allow us to grieve the Holy Spirit.

Today’s Readings: Acts 9:1-20; Psalm 117:1bc, 2; John 6:52-59

Praying in a particular way for Pope Benedict’s General Intention, we conclude our reading of his “Urbi et Orbi” Easter Message.

How often relations between individuals, between groups and between peoples are marked not by love but by selfishness, injustice, hatred and violence! These are the scourges of humanity, open and festering in every corner of the planet, although they are often ignored and sometimes deliberately concealed; wounds that torture the souls and bodies of countless of our brothers and sisters. They are waiting to be tended and healed by the glorious wounds of our Risen Lord (1 Peter 2:24-25) and by the solidarity of people who, following in his footsteps, perform deeds of charity in his name, make an active commitment to justice, and spread luminous signs of hope in areas bloodied by conflict and wherever the dignity of the human person continues to be scorned and trampled. It is hoped that these are precisely the places where gestures of moderation and forgiveness will increase!

Dear brothers and sisters! Let us allow the light that streams forth from this solemn day to enlighten us; let us open ourselves in sincere trust to the risen Christ, so that his victory over evil and death may also triumph in each one of us, in our families, in our cities and in our nations. Let it shine forth in every part of the world. In particular, how can we fail to remember certain African regions, such as Darfur and Somalia, the tormented Middle East, especially the Holy Land, Iraq, Lebanon, and finally Tibet, all of whom I encourage to seek solutions that will safeguard peace and the common good! Let us invoke the fullness of his Paschal gifts, through the intercession of Mary who, after sharing the sufferings of the passion and crucifixion of her innocent Son, also experienced the inexpressible joy of his resurrection. Sharing in the glory of Christ, may she be the one to protect us and guide us along the path of fraternal solidarity and peace.

Today’s Readings: Acts 8:26-40; Psalm 66:8-9, 16-17, 20; John 6:44-51

Pope Benedict has asked us to pray with him this month that Christians may not grow tired of proclaiming with their lives that Christ’s resurrection is the source of our hope and peace. In fact, Jesus, who revealed the love of God most clearly through His death on a cross and whose resurrection shows that death is not the end of human existence, is the world’s only hope and peace. We continue to pray with the Holy Father as we reflect on his “Urbi et Orbi” Message of Easter Sunday.

Dear Christian brothers and sisters in every part of the world, dear men and women whose spirit is sincerely open to the truth, let no heart be closed to the omnipotence of this redeeming love! Jesus Christ died and rose for all; he is our hope – true hope for every human being. Today, just as he did with his disciples in Galilee before returning to the Father, the risen Jesus now sends us everywhere as witnesses of his hope, and he reassures us: I am with you always, all days, until the end of the world (Matthew 28:20). Fixing the gaze of our spirit on the glorious wounds of his transfigured body, we can understand the meaning and value of suffering, we can tend the many wounds that continue to disfigure humanity in our own day. In his glorious wounds we recognize the indestructible signs of the infinite mercy of the God of whom the prophet says: it is he who heals the wounds of broken hearts, who defends the weak and proclaims the freedom of slaves, who consoles all the afflicted and bestows upon them the oil of gladness instead of a mourning robe, a song of praise instead of a sorrowful heart (Isaiah 61:1-3). If with humble trust we draw near to him, we encounter in his gaze the response to the deepest longings of our heart: to know God and to establish with him a living relationship in an authentic communion of love, which can fill our lives, our interpersonal and social relations with that same love. For this reason, humanity needs Christ: in him, our hope, “we have been saved” (Romans 8:24).

Today’s Readings: Acts 8:1b-8; Psalm 66:1-3a, 4-7a; John 6:35-40

For the next three days, as we pray that we and all Christians may be living proclamations of Christ’s resurrection, we will reflect on Pope Benedict’s Easter Message.

“I have risen and I am still with you, forever.” These words invite us to contemplate the risen Christ, letting his voice resound in our heart. With his redeeming sacrifice, Jesus of Nazareth has made us adopted children of God, so that we too can now take our place in the mysterious dialogue between him and the Father. We are reminded of what he once said to those who were listening: “All things have been delivered to me by my Father; and no one knows the Father except the Son and any one to whom the Son chooses to reveal him” (Matthew 11:27). In this perspective, we note that the words addressed by the risen Jesus to the Father on this day – “I am still with you, forever” – apply indirectly to us as well, “children of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him” (Romans 8:17). Through the death and resurrection of Christ, we too rise to new life today, and uniting our voice with his, we proclaim that we wish to remain forever with God, our infinitely good and merciful Father. In this way we enter the depths of the Paschal mystery. The astonishing event of the resurrection of Jesus is essentially an event of love: the Father’s love in handing over his Son for the salvation of the world; the Son’s love in abandoning himself to the Father’s will for us all; the Spirit’s love in raising Jesus from the dead in his transfigured body. And there is more: the Father’s love which “newly embraces” the Son, enfolding him in glory; the Son’s love returning to the Father in the power of the Spirit, robed in our transfigured humanity. From today’s solemnity, in which we relive the absolute, once-and-for-all experience of Jesus’ resurrection, we receive an appeal to be converted to Love; we receive an invitation to live by rejecting hatred and selfishness, and to follow with docility in the footsteps of the Lamb that was slain for our salvation, to imitate the Redeemer who is “gentle and lowly in heart”, who is “rest for our souls” (Matthew 11:29).

Today’s Readings: Acts 7:51-8:1a; Psalm 31:3cd-4, 6, 7b, 8a, 17, 21ab

The name of today’s saint has become synonymous with Catholic education. He was born in France and as a young priest saw the need for the education of poor boys. In 1684 he and twelve teachers formed a religious congregation which came to be known as the Christian Brothers. Today they serve over 900,000 students in 80 countries. In 1950 Pope Pius XII named him the patron saint of teachers.

With the intercessory help of St. John Baptist de La Salle, let us focus our attention on this month’s Mission Intention, asking God to bless the seminarians in mission countries with the same zeal for souls that our saint had. May they have the charity revealed in the following excerpt from the writings of St. John Baptist de La Salle.

Adapt yourself with gracious and charitable compliance to all your neighbor’s weaknesses. In particular, make a rule to hide your feelings in inconsequential matters. Give up all bitterness toward your neighbor, no matter what. Each day look for every possible opportunity to do a kindness for those you do not like. After examining yourself on this matter every morning, decide what you are going to do, and do it faithfully with kindness and humility. Be sure to be warmly affable toward everyone. Speak to and answer everyone with very great gentleness and deference. Keep in mind the way the Lord spoke and replied to others even when he was most harshly treated. Never comment on the faults or the behavior of your neighbors. When others speak of them, put a good interpretation on their actions. If you cannot, say nothing at all. In short, decide never to speak of the failings of others nor to reprimand them no matter how serious they seem to you. When you see someone fall into some fault, call to mind the gospel saying, “You can see the splinter in your brother’s eye, but you cannot see the beam in your own” (Matthew 7: 3).

Today’s Readings: Acts 6: 8-15;  Psalm 119: 23-24, 26-27, 29-30;  John 6: 22-29

As we savor the joy of Easter, we pray with Pope Benedict that all Christians may never tire of proclaiming with their lives that the resurrection of Jesus is the source of hope and peace. Archbishop Michael Sabbah, the Latin Patriarch of Jerusalem, spoke of this hope and the challenge to forgive in his Easter Sunday homily. Let us reflect on his words which include a reference to today’s Gospel.

Christ is risen. We pray this morning, and our prayer is universal just like Christ’s own prayer. It embraces all of humanity…. That is what Easter means for us: death that leads to life, to the Resurrection. Death, which becomes through the power of love and forgiveness a redemptive power, creates a new man, a new person. To pass from death to life, that is the meaning of Easter, that is the meaning of Christian hope: all death, all difficulties lead to renewed life. Death will not remain a death, and difficulties will not remain the occasion for sterile suffering. No one has the right to turn personal suffering, even great and incomprehensible, into a prison for oneself or for generations to come. The sufferings of Christ, his Passion, were great and incomprehensible. He was counted among criminals, as foretold by the Prophets. But he loved and forgave: “He loved his own in the world and he loved them to the end” (John 13: 1). On the cross, as he was suffering, he said: “Father, forgive them” (Luke 23: 33).His disciples also ran the risk of turning their sufferings into a prison for themselves: “We were hoping that he was the one who would set Israel free” (Luke 24: 21), said the disciples of Emmaus. Jesus, walking again with them after the Resurrection, freed them from their frustration and from the failure they thought they had had because they had followed him. After Jesus had instructed them once again, their discouragement was transformed into their walking anew toward Jerusalem, “they returned to Jerusalem,” and into their announcing the Resurrection. We have seen the Lord. He is alive. He has given us life again.

Today’s Readings:  Acts 2:14, 22-23;  Psalm 16:1-2, 5, 7-11;  1 Peter 1:17-21;  Luke 25:13-35