Apostleship of Prayer

We continue our prayer for Christian families by reflecting once again on the Holy Father’s speech during the Vigil of the Fifth World Meeting of Families in 2006.

Christ has shown us what is always be the supreme source of our life and thus of the lives of families: “This is my commandment, that you love one another as I have loved you. No one had greater love than this, to lay down one’s life for one’s friends” (John 15:12-13). The love of God himself has been poured out upon us in Baptism. Consequently, families are called to experience this same kind of love, for the Lord makes it possible for us, through our human love, to be sensitive, loving and merciful like Christ. Together with passing on the faith and the love of God, one of the greatest responsibilities of families is that of training free and responsible persons. For this reason the parents need gradually to give their children greater freedom, while remaining for some time the guardians of that freedom. If children see that their parents – and, more generally, all the adults around them – live life with joy and enthusiasm, despite all difficulties, they will themselves develop that profound “joy of life” which can help them to overcome wisely the inevitable obstacles and problems which are part of life. Furthermore, when families are not closed in on themselves, children come to learn that every person is worthy of love, and that there is a basic, universal brotherhood which embraces every human being.

This Fifth World Meeting invites us to reflect on a theme of particular importance, one fraught with great responsibility: the transmission of faith in the family. This theme is nicely expressed in the Catechism of the Catholic Church: “As a mother who teacher her children to speak and so to understand and communicate, the Church our Mother teaches us the language of faith in order to introduce us to the understanding and the life of faith” (# 171). This is symbolically in the liturgy of Baptism: with the handing over of the lighted candle, the parents are made part of the mystery of new life as children of God given to their sons and daughters in the waters of baptism.

Today’s Readings: Proverbs 30:5-9;  Psalm 119:29, 72, 89, 101, 104, 163;  Luke 9:1-6

Today’s saint was a Spanish Jesuit and missionary to South America where he dedicated himself to serving the African people who were kidnapped, transported to Colombia, and sold into slavery. When he canonized St Peter in 1888, Pope Leo XIII declared him the patron saint of all missions to black people and nations. Let pray with St. Peter Claver today for refugees forced from their homes like the people he served. Our reflection is from a talk that Fr. John Hardon, S.J. gave and which appears on the Real Presence Eucharistic Education and Adoration Association’s web site.

Now something about Peter Claver’s missionary apostolate. It was by all odds, one of the most unique in the Church’s missionary history. Claver recognized that these people are not to be just baptized; before being baptized they must first be instructed. … His hardest task was to restore some self-respect to these people who had been treated so inhumanly for so long. His principle effort … was to try to show to these naked slaves that they were still loved. …The lowest estimate reported in Peter Claver’s canonization was three hundred thousand baptisms. And we’re told the slaves persevered and they made better Christians than their slave owners. …

Now something about his spirituality. First of all, there are few saints in the Church’s calendar that teach us more about the virtue of mercy than Peter Claver. … Our Holy Father defines mercy as love overcoming resistance. He tells us that mercy is costly love. Mercy is love that loves in spite of obstacles, difficulties, natural reluctance, and in this case, positive revulsion. Few canonized … more clearly illustrate St. Ignatius’ teaching about the nature of love. “Love … is shown more in deeds than in words. Love does not mean that I like to do what I’m doing, love means that I do it.” … And the doing is your love. The resistance, the revulsion, the dislike – Claver had all of that. He would admit more than once that it took all his human power to penetrate that den of stench when he climbed into the holes of those slave ships. We need that. And that’s why God every so often raises a saint like this, to teach us who can be so finicky, so particular and in our affluent United States, so spoiled. That’s the first lesson. And remember that statement revealed by the Holy Spirit. Learn this. ‘I want mercy, not sacrifice.’ In other words, the sacrifice, even the sacrifice of the Mass, the sublimest that we can offer, is only as pleasing to God as it is joined with mercy, which means that I love in spite of the fact that nature holds me back.

Today’s Readings: 1 Corinthians 6:1-11;  Psalm 149:1b-6a, 9b;  Luke 6:12-19

Pope Benedict’s last encyclical letter to us was about Hope. Clearly he feels that in the dark and often hopeless times in which we live, we desperately need this virtue. His General Intention for April is another expression of this as he asks us to join him in praying that Christians may not tire of proclaiming with their lives that Christ’s resurrection is the source of hope and peace. Let us pray with Pope Benedict and a great contemporary witness to hope, Archbishop Michael Sabbah of Jerusalem, by reflecting on the Archbishop’s Easter Sunday homily.

Brothers and Sisters, Christ is risen. Yes, right here, this tomb that we venerate witnessed the events that have been transmitted to us by our faith. Here, the empty tomb, in front of which we celebrate Easter this morning, testifies to our faith. It testifies to God’s love for all of humanity. With the entire Church, we renew our faith and we proclaim that Christ rose here. Yes, He is truly risen. We pray in this Eucharist for Christians, for Muslims, and for Jews, for all religions and for our two peoples, Palestinian and Israeli. We pray so that the hope of the Resurrection might revive and renew the hearts of all, and fill them with the mystery of God and of his love. …

Look up to heaven, contemplate Christ who died and resurrected, in order to learn how to die and resurrect each day and each moment and in order to give new hope to this land. Chosen people, your vocation is the same one that Jesus had: to give new life to the world, but first of all to yourselves…. We are witnesses of the Resurrection, said Saint Peter to the crowd after Pentecost. Like him, here, in this very place, we are witnesses of the Resurrection, in order to give new hope and to maintain this hope in everyone, despite all the evil of the people who destroy this land. Let us pray, my brothers and sisters, so that the Resurrection of the Lord will enable all of us to give new life to our land and to all those with whom we are called to live. With the Psalmist we proclaim our hope: “God will deliver my soul” (Ps 49:16) and deliver our land.

Today’s Readings: Acts 9:31-42; Psalm 116:12-17; John 6:60-69

St. Stanislaus, the Bishop of Krakow, excommunicated King Boleslaus II of Poland for his injustices, cruelty, and immoral life style. The King saw this as treason and on April 11, 1079, while the Bishop was celebrating Mass, he entered the church and killed him with a sword. Nine hundred years later Pope John Paul II, who had been Archbishop of Krakow, returned to his native land for the first time after being elected Pope in order to celebrate the anniversary. As we reflect on his homily at that time, let us pray that the resurrection may not only give us hope but also courage as we strive to make good decisions and live moral lives.

Every person goes forward. He or she goes forward towards the future. Nations also go forward. So does all humanity. To go forward, however, does not only mean to endure the exigencies of time, continuously leaving behind the past: yesterday, the years, the centuries. To go forward also means being aware of the goal. … The words that Christ spoke in his farewell to the Apostles express the mystery of human history, the history of every person and of all persons, the mystery of the history of humanity. Baptism in the name of the Father and of the Son and of the Holy Spirit is an immersion into the living God, into “Him who is” as the Book of Genesis puts it; into “Him who was, who is, and who will be” according to the Book of Revelation (1:4). Baptism is the beginning of an encounter, of a unity, of a communion for which earthly life is merely a preface, an introduction. The fulfillment and completion belong to eternity.

All of life which opens up in view of this sacrament assumes the aspect of a great and fundamental test: a test of faith and of character. St. Stanislaus has become, in the spiritual history of the Polish people, the patron of this great and fundamental test of faith and of character. In this sense we honor him also as the patron of the Christian moral order. In the final analysis the moral order is built up by means of human beings. This order consists of a large number of tests, each one a test of faith and of character. From every victorious test the moral order is built up. From every failed test moral disorder grows. We know very well from our entire history that we must not permit, absolutely and at whatever cost, this disorder.

You must be strong, dear brothers and sisters. You must be strong with the strength that comes from faith. Today more than in any other age you need this strength. You must be strong with the strength of hope, hope that brings the perfect joy of life and does not allow us to grieve the Holy Spirit.

Today’s Readings: Acts 9:1-20; Psalm 117:1bc, 2; John 6:52-59

Praying in a particular way for Pope Benedict’s General Intention, we conclude our reading of his “Urbi et Orbi” Easter Message.

How often relations between individuals, between groups and between peoples are marked not by love but by selfishness, injustice, hatred and violence! These are the scourges of humanity, open and festering in every corner of the planet, although they are often ignored and sometimes deliberately concealed; wounds that torture the souls and bodies of countless of our brothers and sisters. They are waiting to be tended and healed by the glorious wounds of our Risen Lord (1 Peter 2:24-25) and by the solidarity of people who, following in his footsteps, perform deeds of charity in his name, make an active commitment to justice, and spread luminous signs of hope in areas bloodied by conflict and wherever the dignity of the human person continues to be scorned and trampled. It is hoped that these are precisely the places where gestures of moderation and forgiveness will increase!

Dear brothers and sisters! Let us allow the light that streams forth from this solemn day to enlighten us; let us open ourselves in sincere trust to the risen Christ, so that his victory over evil and death may also triumph in each one of us, in our families, in our cities and in our nations. Let it shine forth in every part of the world. In particular, how can we fail to remember certain African regions, such as Darfur and Somalia, the tormented Middle East, especially the Holy Land, Iraq, Lebanon, and finally Tibet, all of whom I encourage to seek solutions that will safeguard peace and the common good! Let us invoke the fullness of his Paschal gifts, through the intercession of Mary who, after sharing the sufferings of the passion and crucifixion of her innocent Son, also experienced the inexpressible joy of his resurrection. Sharing in the glory of Christ, may she be the one to protect us and guide us along the path of fraternal solidarity and peace.

Today’s Readings: Acts 8:26-40; Psalm 66:8-9, 16-17, 20; John 6:44-51

The name of today’s saint has become synonymous with Catholic education. He was born in France and as a young priest saw the need for the education of poor boys. In 1684 he and twelve teachers formed a religious congregation which came to be known as the Christian Brothers. Today they serve over 900,000 students in 80 countries. In 1950 Pope Pius XII named him the patron saint of teachers.

With the intercessory help of St. John Baptist de La Salle, let us focus our attention on this month’s Mission Intention, asking God to bless the seminarians in mission countries with the same zeal for souls that our saint had. May they have the charity revealed in the following excerpt from the writings of St. John Baptist de La Salle.

Adapt yourself with gracious and charitable compliance to all your neighbor’s weaknesses. In particular, make a rule to hide your feelings in inconsequential matters. Give up all bitterness toward your neighbor, no matter what. Each day look for every possible opportunity to do a kindness for those you do not like. After examining yourself on this matter every morning, decide what you are going to do, and do it faithfully with kindness and humility. Be sure to be warmly affable toward everyone. Speak to and answer everyone with very great gentleness and deference. Keep in mind the way the Lord spoke and replied to others even when he was most harshly treated. Never comment on the faults or the behavior of your neighbors. When others speak of them, put a good interpretation on their actions. If you cannot, say nothing at all. In short, decide never to speak of the failings of others nor to reprimand them no matter how serious they seem to you. When you see someone fall into some fault, call to mind the gospel saying, “You can see the splinter in your brother’s eye, but you cannot see the beam in your own” (Matthew 7: 3).

Today’s Readings: Acts 6: 8-15;  Psalm 119: 23-24, 26-27, 29-30;  John 6: 22-29